[Βασιλευόντων Κλεοπάτρας Θεᾶς Νεωτέ]ρ̣ας Φ̣[ιλ]οπάτορος καὶ Φιλοπάτριδος καὶ Πτολεμαίου τοῦ καὶ Καῖσαρ Θεοῦ Φιλοπά̣τορος
[καὶ Φιλομήτορος] ἔτους ιζ τοῦ [καὶ β ἐφʼ ἱε]ρ̣έως τοῦ ὄντος ἐν Ἀλεξανδρ̣είᾳ Ἀλεξάνδρου καὶ τῶν ἄλλων τῶν γραφο̣μέ̣ν-
[ων ἐν Ἀλεξανδρε]ίᾳ μηνὸς Ἀρ[τε]μισίο̣υ̣ [Φα]μενὼθ ἐν Ἡ[ρ]α̣κ̣λ̣[έους πόλει] τῇ ὑπερ Μέμφιν· προσέβαλεν Μουσαῖος πράκτωρ
[ξενικῶν καὶ] νομοφύλα̣ξ̣ τ̣ο̣ῦ̣ δηλο̣[υ]μένου [νομ]οῦ Πτολεμαίωι Ἡρωίδου ἀφʼ ὁ͂υ μετήνεγκεν ἐ̣κ̣ τοῦ κριτηρίου
[καταδίκης]
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[χρημ]ατισμο̣ῦ̣ [οὗ χρόνος] τ̣ὸ̣ διελ[ηλυ]θὸς [ιϛ] τὸ καὶ α (ἔτος) Θ̣ω̣ὺ̣θ̣ ι̣ πρὸς ἣν συ̣νεστήσατο ἔνκλησιν
[ἐπὶ τῶν ἐπὶ τῶν τόπων χ]ρηματι̣[σάντων χρηματιστῶ]ν καὶ Δωροθέ[ου εἰσα]γ̣ω̣γέ̣ως κ̣α̣τ̣ὰ̣ Ἡρακ̣λ̣είδου τοῦ καὶ Ἁρ̣θ̣ώτ̣ου
[τοῦ Ἡφαιστίωνος περὶ πράξεως ἀργ(υρίου) (δραχμαὶ) Γπ] κ̣αὶ βλαβεῶν
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καὶ δαπανημάτων χα(λκοῦ) (τάλαντων) ε τὸ κατὰ τὸ παρὸν παραδειχθὲν ὑπʼ αὐτ̣οῦ εἰς̣ [ἐνεχυρασ]ίαν ἔ̣ν̣γαι̣[ον τοῦ]
κλείδου τοῦ καὶ Λόχου, μενο̣ύ̣σης̣ [αὐτῶι τῆς τοῦ] ἐνλείποντος κεφαλαίου πραξέως ἔκ̣ τε αὐτ[οῦ καὶ] ἐ̣ξ̣ ὧν ἐὰν ἄλλων εὑ̣[ρί]σ̣κ̣ῃ̣ αὐτῶι ὑπαρχόντων,
οὐ μόνον δὲ τῶν
εἰς τὴν ἐνεχυρασίαν καὶ προσβο̣λ̣ὴν ὡ̣ρισμένων ἡμερῶν διεληλυθότων ἀλλὰ καὶ ἐπὶ̣ [τ]ῶν
ἐπιγεγονότων, μηδενὸς δὲ ἐν τῶι ἀνὰ μέσον μήτε [πρὸς] ἐξ̣ω̣μ̣ο̣σίαν ἢ ἀφα̣ί̣ρεσιν τοῦ ἠνεχ̣υρασμένου
κατη̣ντηκότος ἀπὸ δὲ τῶν γραφέντων ὑφʼ ἡμῶν τῶι̣ βασιλικῶι γραμματεῖ ἀ̣ντιπεφωνηκότος ὡς καθήκει·
ἐπικηρυσσομένου τοῦ ἐνγαίου ἀγορᾶς πληθυούσης δι̣[ὰ] κ̣ήρυκος, Πτολεμαίου παρόντος καὶ τοῦ παρὰ τοῦ
βασιλικοῦ γραμματέως Ἡρακλείδου τοῦ Ἡ̣ρ̣α̣κλείδου, καὶ μηδενὸς προσπορευομένου μηδʼ ὑπερβάλλοντος ἀλλὰ
μηδὲ ὑφη̣σ̣ο̣μένου προσεβλήθ[η τῶι ἠνεχυρακότι] Π̣τ̣[ολ]εμαίωι ὡς (ἐτῶν)
λη ̣ ̣ ( ) μελίχ(ρωτι) λευκοθρ(χι)
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ἀνδρ̣( ) [οὐλὴ] γενη( ) ἐν τοῖς τοῦ χα(λκοῦ) (ταλάντοις) β λύσιμα
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ὡς η
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[διάγραμμα συντάσσει·] ἔστιν δὲ [ἐν κώμηι Σώβθει πάντα περὶ] τὴν πόλιν παραδείσου ἐρήμου ἐν ὧι δένδρη
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καὶ φρέαρ (ἀρουρῶν) β 𐅵 δ´ καὶ [ὅσα]ι [ἐὰν ὦσι σὺν τοῖς προσοῦσι χρηστη]ρίοις̣ τὸ ἥμισυ ἐν χα(λκῷ) (τάλαντ ) β· γείτο(νες) τοῦ ὅλου παραδ[(είσου)] νό̣(του) διῶρυξ [κα]λ̣ο̣υ̣μ̣[ένη]
[ἡ ὀμφαλο̣νια, βο(ρρᾶ) ὁδὸς βασιλικὴ καὶ Τεκ]β̣η, ἀπη(λιώτου) χέρσος
̣ ̣ ̣ ακλείδου, λι(βὸς) κώμη καὶ (πρότερον) Εὐμήλου·
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[During the reign of Cleopatra, Goddess Neotera, Philopator and Philopatrida, and Ptolemy, who is also Caesar, God Philopator and Philomitor, in the year 17 of the reign of the high priest who is in Alexandria, Alexander, and the others who are inscribed in Alexandria, in the month of Artemisius, Phamenoth, in the city of Heracleus, beyond Memphis; Musaïos, the agent of foreign affairs and guardian of the law, brought forth the law of Ptolemy, son of Heroides, from which he transferred from the court of condemnation the oracle of which the time has elapsed, 16, which is also the year Thoth, to which he convened a meeting concerning those who were dealing with the financial matters and the introduction of Dorotheus according to Heracleus, who is also of the Arthoites, concerning the action of silver (drachmas) and damages and expenses of bronze (talents), as per the current situation presented by him for pawn of the key of the lock, remaining with him of the remaining capital of the action, both from him and from whatever else he may find belonging to him, not only of those concerning the pawn and the assault of the specified days that have elapsed but also concerning those that have occurred, with none in between neither for exemption nor for removal of the pawned item having been reached from the writings by us to the royal secretary, having been duly recorded; while the public market was being proclaimed by a herald, in the presence of Ptolemy and of the royal secretary Heracleus son of Heracleus, and with none approaching nor exceeding nor even presuming, he was approached by the pawner Ptolemy as (of years) 30, sweet (honey) white (thrice) (of) man ( ) [of the] wool in the bronze (talents) that are redeemable as it is a diagram that is being composed; and there is in the village of Sobthe all around the city of the paradise of the desert in which there are trees and a well (of the plowed fields) and as many as there may be with the present oracles, half in bronze (talents); neighbors of the whole paradise of the south, the channel called the navel road, the royal road and Tekbē, the barren land of the lock, the village of Libos and (formerly) of Eumilos.