βασιλευόντων Κλεοπάτρας καὶ Πτολεμαίου τοῦ καὶ Ἀλεξάνδρου θεῶν φιλομητόρων σωτήρων (ἔτους) ιδ τοῦ καὶ ἑνδεκάτου ἐφ’ ἱερέως Ἀλεξάνδρου καὶ τῶν ἄλλων τῶν γραφομένων ἐν Ἀλεξανδρείαι μηνὸς Δίου πεντεκαιδεκάτηι Θὼθ πεντεκαιδεκάτηι ἐν Ζωίλος Διονυσίου
Traces
During the reign of Cleopatra and Ptolemy, and Alexander, of the gods, loving mothers, saviors (of the year) 12 of the 11th, in the priesthood of Alexander and of the others who are written in Alexandria, in the month of Dios, on the 15th of Thoth, on the 15th, in the time of Zoilus, son of Dionysius.
βασιλευόντων Κλεοπάτρας καὶ Πτολεμαίου τοῦ καὶ Ἀλεξάνδρου
θεῶν φιλομητόρων σωτήρων (ἔτους) ιδ τοῦ καὶ ἑνδεκάτου
ἐφ’ ἱερέως Ἀλεξάνδρου καὶ τῶν ἄλλων τῶν γραφομένων ἐν Ἀλεξανδρείαι
μηνὸς Δίου πεντεκαιδεκάτηι Θὼθ πεντεκαιδεκάτηι
ἐν [...]σεν Ζωίλος Διονυσίου
In the reign of Cleopatra and Ptolemy also called Alexander,
the gods Philometores Soteres (Mother-loving Saviour gods), in the 14th year, which is also the 11th,
during the priesthood of Alexander and the others recorded in Alexandria,
on the fifteenth day of the month Dios, (and) the fifteenth day of Thoth,
Zoilos son of Dionysios [...].
The text is fragmentary and incomplete. The reference to Cleopatra and Ptolemy (also called Alexander) indicates a Ptolemaic dating formula. The mention of "gods Philometores Soteres" refers to the royal cult titles commonly used by the Ptolemaic dynasty. The months Dios and Thoth indicate a synchronization of Macedonian and Egyptian calendars. The exact context and purpose of the document remain unclear due to missing portions.