ἀλλήλοις
τὰ ἑξῆς ὑπογεγραμμένα. ὁμολογῶ ἐγὼ ὁ προγεγραμμένος Φοιβάμμων Τριαδέλφου κτήτωρ διδόναι τὴν συντέλειαν ὑπὲρ τοῦ προγεγραμμένου κτήματος τοῦ αὐτοῦ ἁγίου μοναστηρίου καλουμένου Ψεντουσῆτος διακειμέν(ου) ἐν τῇ λιβικῇ πεδιάδι τῆς (αὐτῆς) κώμ(ης) κλήρου Τχιοῦτος ἐκ λιβὸς τοῦ ἐμοῦ κτήματος λεγομένου τῶν βαφέων τῷ δικαίῳ τοῦ προειρημένου ἁγίου {τοῦ} μοναστηρίου τοῦ ἄβα Σουροῦτος διὰ τοῦ θεοφιλεστάτου Κολλουχίου μονάζοντος καὶ προεστῶτος [διὰ σοῦ τοῦ εὐλαβεστάτου Ἰωάννου Σαμουηλίου πρ[εσ]β(υτέρου) καὶ [δ]ι̣[οι]κ̣η̣(τοῦ) ἐν σίτῳ καὶ χρυσικοῖς καὶ ναύλοις καὶ παντοίοις ἀναννωνίοις τίτλοις πρὸς τὴν ἀπογραφὴν τοῦ δημοσίου κόδικος τοῦ τῆς λογίας μνήμης Ἰωάννου ἀπογενομένου σχολαστικοῦ καὶ κηνσίτωρος εἰ οὕτω τύχοι ἑτέραν μέτρησιν ἐν τῷ Ἀνταιο πολιτικῷ νομῷ ἀρξαμενης ἀπὸ καρπῶν τῆς εὐτυχῶς ἐσομένης σὺν θεῷ πεντεκαιδεκάτης ἰνδικ(τίονος) καὶ αὐτῆς καὶ τοῦ ἑξῆς χρόνου εἰς τὸ παντελῶς μετὰ τὴν συντέλειαν τοῦ προγεγραμμένου κτήματος ὥστε ἐμὲ διδόναι ὑμῖν καθʼ ἕκαστον ἐνιαυτὸν σίτου καθαροῦ ἀρτάβας εἴκοσι μέτρῳ ὑμῶν φορικῷ καὶ οἴνου γλεύκου̣ς ἄγγια πεντήκοντα ἀπὸ ἑξαξέστων ἑκάστου ἀγγίου, τὰ δὲ κοῦφα διδόμενα παρὰ ὑμῶν, γί(νονται) σίτου ἀρτ(άβαι) καὶ οἴ(νου) ἄγγ(ια) μόνα, τα μέν σίτον ἐν τῷ καιρῷ τῆς ἁλωνίας, τὸν δὲ οἶνον ἐν τῷ καιρῷ τῆς τρύγης. εἰ δὲ ἐπιχειρήσειέν τις ἐξ ἡμῶν παραβῆναι καὶ μὴ ἐμμεῖναι ταύτῃ τῇ αἰωνίᾳ καὶ ἐγγράφῳ ὁμολογίᾳ παρέξει ὁ μὴ ἐμμένον μέρος τῷ ἐμμένοντι μέρει λόγῳ προστίμου ἐξ ἐπερωτήσεως καὶ παραβάσεως χρυσοῦ ὀγγίας τρῖς ἔργῳ καὶ δυνάμει ἀπαιτούμενα μετὰ καὶ τοῦ ταύτην τὴν ἔγγραφον ὁμολογίαν κυρίαν οὖσαν καὶ βεβαίαν πανταχοῦ προφερομέν(ην) ἥν̣π̣ερ δισσὴν γραφεῖσαν ὁ μότυπον <ἐθέμεθα> ὑποθέμενοι ἀλλήλοις εἰς πάντα τὰ προγεγραμμένα καὶ εἰς τὴν ἀπαίτησιν τοῦ προγεγραμμένου προστίμου τὰ ὑπάρχοντα τοῦ προονομασμέν(ου) μοναστηρίου καὶ τὰ ὑπάρχοντα τοῦ προγεγραμμένου Φοιβάμμωνος κινητά καὶ ἀκίνητα καὶ αὐτωκίνητα ἐν παντὶ εἴδει καὶ γένει ἐνεχύρου λόγου {ἐνεχύρου} καὶ ὑποθήκης δικαίῳ καθὰ περ ἐκ δίκης καὶ πρὸ[ς] πάντα τὰ ἐγγεγραμ(μένα) ἐπερωτήσαντες ἀλληλων καὶ παρʼ ἀλλήλων ἐπερωτηθέντες ταῦθʼ’ οὕτως ἔχειν δόσειν ποιεῖν φυλάττειν ἐμμένειν διην-εκῶς εἰς πέρας ἄγειν ὡμολογήσαμεν μεθʼ’ ὑπογραφῆς ἡμῶν καὶ τῶν ἑξῆς συνηθῶν μαρτύρων. ☧ ☧ ☧ (hand 2) ☧ ὁ προκ(είμενον) {τοῦ} τίκαιον τοῦ ἁγίου μοναστηρίου ἄπα Σουροῦτος δ(ιὰ) τοῦ θεοφιλεστάτου Κουλλουχίου μονάζοντος καὶ προσεστωστος τοῦ αὐτοῦ ἁγίου μοναστηρίου διʼ ἐμοῦ Ἰωάννου Σαμουηλίο[υ] πρεσβυτέρου καὶ διακ(όνου) ἐθέμην ταύτην τὴν ὁμολογίαν καὶ στοιχεῖ μοι πάντα τὰ ἐγγεγραμμένα ὡς πρόκ(ειται) καὶ ὑπογράψας χειρὶ ἐμῇ \ἐξ ἐπιτροπῆς τοῦ προκ(ειμένου) προεστῶτος. †/ † (hand 3) ☧ Αὐρήλιος Φοιβάμμων Τριαδέλφου ὁ προγεγραμένος ἐθήμην ταύτην τὴν ὁμολογίαν καὶ στιχεῖ μη πάντα τὰ ἐγγραμένα ὡς πρόκ(ειται) καὶ ὑπογράψας καὶ ἀνακνοὺς ἀπέλησα ☧ (hand 4) ☧ Βίκτωρ Φοιβάμμωνος πρεσβ(ύτερος) τῆς ἁγίας καθολικῆς ἐκκλησίας ἄπα Μουσαίου [μα]ρτυρῶ ταύτῃ τῇ ὁμολογίᾳ ἀκούσας παρὰ τῶν θεμένων ☧ μαρτυρῶ τὲ ὅτι ἄκουσα παρὰ τοῦ προγεγραμμέν(ου) προεστων ἐπιτρεποντα {Ἰωάννης} τὸν εὐλαβ(έστατον) Ἰωάννην πρεσβ(ύτερον) ποιησαιτο ταύτην τὴν ὁμολογίαν. (hand 5) ☧ Δαυεῖδ Ἀνδρέου ἀνακνώστοις τῆς ἁγίας καθολικῆς ἐκκλησίας μαρτυρῶ ταύτῃ τῇ ὁμολογίᾳ ἀγου̣ παρὰ τῶν θεμένων ☧̣ μ̣α̣ρ̣τ̣υ̣ρ̣ῶ̣ δ̣ὲ̣ ὅ τι ἄγ̣ο̣υ̣σα παρὰ τοῦ προγεγραμμενων προεσ-τ̣α̣των ἐπιτρεπον Ἰωαννου τῶν εὐλαβήστατων πρησβήτηρον ποιήσειν τιαυτη <τὴν> ὁμολογια . (hand 7) ☧ Ἰωάννης Προμαο͂τος ἀναγνώστης τοῦ ἁγίου τόπου ἄπα Προμαο͂τος μάρτυρος . μαρτυρῶ . ταύτῃ . τῇ ὁμολογίᾳ . ἀγούσας παρὰ τῶν . θυμενον μαρτυρο δὲ . ὅτι ἤκουσα παρὰ τοῦ προγεγραμμενον προεστατων . ἐπει-τρεπον . Ἰωαννου εὐλαβέστατων πρεσβύτερον . επειοισεν . τιαυτη <τήν> ὁμολογι[α]. (hand 8) Αὐρήλιος Ἰωάννης Κυριακοῦ μαρτυρῶ ταύτῃ τῇ ὁμολογίᾳ ἀούσας παρὰ τῶν θεμένων.
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To one another, the following is written. I, the undersigned Phoibammōn Triadelfos, owner, confess to give the final settlement concerning the aforementioned property of the same holy monastery called Psentousētos, located in the Libyan plain of the same village of the clergy Tchioutos, from the Libyan of my property known as that of the dyers, to the rightful of the aforementioned holy monastery of the abbot Souroutos, through the most beloved Kollouchios, who is living in solitude and presiding, through you, the most reverend John Samuel, elder and administrator, in grain and gold and freight and all kinds of titles for the public registration of the codex of the memory of the account of John, who was born a scholar and a deacon, if it should happen that another measure in the Antaeo political law begins from the fruits of the fortunate coming with God on the fifteenth indiction and of itself and of the following time until the complete settlement after the aforementioned property, so that I may give you each year twenty measures of pure grain in your freight and fifty vessels of wine from the sixteenth of each vessel, and the light ones given by you become measures of grain and vessels of wine only, the grain in the time of the harvest, and the wine in the time of the vintage. But if anyone among us should attempt to transgress and not remain in this eternal and written agreement, the one who does not remain shall provide the one who does remain with a penalty in the amount of three gold obols for the work and power required, along with this written agreement being lordly and certain everywhere, which we have set forth to one another in all that is written above and in the demand of the aforementioned penalty, concerning the possessions of the aforementioned monastery and the possessions of the undersigned Phoibammōn, both movable and immovable and self-moving in every kind and nature of pledged property and of the rightful deposit according to the law, as it is from the judgment and concerning all that is registered, having inquired of one another and having been inquired of by one another, thus it is agreed to give, to do, to keep, to remain, to lead to the end, we have confessed with our signature and the following customary witnesses.