βασιλεύόντων βασιλίσσης καὶ βασιλέως Πτολεμαίου θεῶν Φιλομητόρων Σωτήρων ἔτους γ, ἐφʼ ἱερείως βασιλέως Πτολεμαίου θεοῦ Φιλομήτορος Σωτῆρος Ἀλεξάνδρου καὶ θεῶν Σωτήρων καὶ θεῶν Ἀδελφῶν καὶ θεῶν Εὐεργετῶν καὶ θεῶν Φιλοπατόρων καὶ θεῶν Ἐπιφανῶν καὶ θεοῦ Εὐπάτορος καὶ θεοῦ Φιλομήτορος καὶ θεοῦ Φιλοπάτρος Νέου καὶ θεοῦ Εὐεργέτου καὶ θεῶν Φιλομητόρων Σωτήρων, ἱεροῦ πώλου Ἴσιδος μεγάλης μητρὸς θεῶν, ἀθλοφόρου Βερενίκης Εὐεργέτιδος, κανηφόρου Ἀρσινόης Φιλαδέλφου, ἱερείας Ἀρσινόης Φιλοπάτορος τῶν ὄντων ἐν Ἀλεξανδρείαι, ἐν δὲ Πτολεμαίδι τῆς Θηβαίδος ἐφʼ ἱερείων καὶ ἱερισσῶν καὶ κανηφόρου τῶν ὄντων καὶ οὐσῶν ἐν Πτολεμαίδι τῆς Θηβαίδος, μηνὸς Φαμενὼθ ιθ. ἐν Παθύρει, ἐφʼ Ἡλιοδώρου ἀγορανόμου.
ἑκόντες συνεγράψαντο. ὁμολογεῖ Πατῆς Τοτοέους Πέρσης τῆς ἐπιγονῆς καὶ Ταελιλοῦς καὶ Σιεπμοῦς τῶν Τοτοέους Περσίναις μετὰ κυρίου τοῦ προγεγραμμένου Πατῆτος ἀφίστασθαι ἀπὸ τῆς Τακμήιτος τῆς Πατοῦτος τῆς μητρὸς τούτων γῆς ἠπείρου σιτοφόρου σφραγίδων τριῶν ἐν τῶι περὶ Παθῦριν πεδίωι, ὧν ἔθετο αὐτοῖς ὠνὴν δόσεως τοῦ ἔτους, ὧν εἰσὶν μιᾶς μὲν ἐν τῶι ἄνω πεδίωι, ἄλλης ἐν τῆι μέσῃ ταῖνίαι λεγομένῃ Τιεβῶθε, ἄλλης ἐν Τεμραύθει κάτω, ὧν αἱ γειτνίαι δεδήλωνται διὰ τῆς ὠνῆς, ἣν καὶ ἀναδέδωσκαν τὴν ὠνὴν Τακμήιτι ἑκόντες, καὶ μὴ ἐπελεύσασθαι Πατῆν μηδὲ Ταελιλοῦν μηδὲ Σιεπμοῦν τῶν Τοτοέους μηδʼ ἄλλον μηδένα ὑπὲρ αὐτῶν ἐπὶ τὴν Τακμήιν μηδʼ ἐπʼ ἄλλον μηδένα τῶν παρʼ αὐτῆς περὶ τῆς σημαινομένης συνγρα(φῆς) μηδὲ περὶ τῶν σφραγίδων τριῶν γῆς τρόπωι μηδενί, εἰ δὲ μὴ, ἡ τʼ ἔφοδος αὐτῶι τε καὶ τῶι ὑπὲρ αὐτῶν ἐπελθόντι ἄκυρος ἔστω καὶ προσαποτεισάτω ὁ ἐπιπορευόμενος ἐπιτίμου παραχρῆμα Τακμήιτι μὲν χαλκοῦ τάλαντα δέκα πέντε καὶ ἱερὰς βασιλεῦσι ἀργυρίου ἐπισήμου (δραχμὰς) τ καὶ μηθὲν δʼ ἧσσον ἐπάναγκον αὐτοῖς ἔστω ποιεῖν κατὰ τὰ προγεγραμμένα.
(No Latin text was extracted from the document.)
Of the reigning kings, of the queen and king Ptolemy, gods of the Philopator Saviors, in the year g, concerning the priests of king Ptolemy, god of Philopator Savior Alexander and the Saviors gods and the gods of the Brothers and the Benefactor gods and the gods of Philopator and the gods of the Epiphanes and the god of Epatore and the god of Philopator New and the god of Benefactor and the Saviors gods of Philopator, of the sacred city of great Isis, mother of the gods, of the athletic Berenice Benefactress, of the cane-bearer Arsinoe Philadelphus, of the priestess Arsinoe Philopator of those existing in Alexandria, and in Ptolemaïs of Thebes concerning the priests and priestesses and cane-bearers of those existing and being in Ptolemaïs of Thebes, in the month of Phamenoth 19. In Pathyris, concerning Heliodorus the agoranomos.
They willingly wrote together. It is agreed by the Father of Totueus the Persian of the descendants and Taelilus and Siepmus of the Totueus Persians with the lord of the aforementioned Father to be separated from the Takmītos of Patoutos, the mother of these lands of the continent of the grain-bearing three seals in the area around Pathyris, of which he placed for them a price of giving of the year, of which there is one in the upper plain, another in the middle called Tiebōthe, another in Temrauthē below, whose neighbors are declared through the price, which they also willingly gave the price to Takmīti, and that neither Patēn nor Taelilus nor Siepmus of the Totueus nor any other person on their behalf should come to the Takmīin nor to any other of those from her concerning the aforementioned writing nor concerning the three seals of the land in any manner, but if not, let the approach to him and to the one coming on their behalf be void and let the one passing by immediately pay the price of Takmīti of bronze fifteen talents and sacred silver of the king's marked (drachmas) and let nothing less be an obligation to them to do according to the aforementioned.