Ἁ̣θ̣ὺρ ὀγδό[ηι
βασιλεύοντος Πτολεμαίου τοῦ Πτολε]μαίου καὶ Κλεοπ̣[άτρας θεῶν Ἐπιφανῶν ἔτους
ἐφʼ ἱερέως τοῦ]
[ὄντος ἐν Ἀλεξανδρείαι Ἀλεξάνδρου καὶ θε]ῶν Σωτήρων κ[αὶ θεῶν Ἀδελφῶν καὶ θεῶν Εὐεργετῶν
καὶ θεῶν Φιλοπατό-
ρων καὶ θεῶν Ἐπιφανῶν καὶ θεῶν Φιλομη]τόρων, ἀθλοφόρ̣[ου Βερενίκης Εὐεργέτιδος, κανηφόρου
Ἀρσινόης Φιλαδέλφου,
ἱερείας Ἀρσινόης Φιλοπάτορος τῆς οὔσ]ης ἐν Ἀλεξανδρεία̣[ι
μηνὸς
ὀγδόηι
ὀγδοήι ἐν Φ̣[
τοῦ Ἀρσινοίτου νομοῦ
ἐποικίαι α̣[
εἰς τὴν
οἰκίαν κα[ὶ
οἰκοδομ[
ἀ]μ̣πελῶνα [
καὶ
τόπον
ν̣ά̣τη̣ [
καὶ̣ την[
α̣ς παιδί[σκης
ε̣κ̣ο̣[
τον[
καὶ τῆι η̣[
Ἁ]θὺρ
ιε
ι̣ου παιδίσκην η̣[
παιδίσκη ἧι̣ ὄ[νομα
Π]ολέμωνος [
Apparatus
The document refers to the eighth year of the reign of Ptolemy and Cleopatra, gods Epiphanes, in the presence of the priest in Alexandria, and the gods Saviors, the gods of the Brothers, and the gods Benefactors, and the gods Philopators, and the gods Epiphanes, and the gods Philometors, of the athletic champion Berenice Benefactress, of the carrier of Arsinoe Philadelphus, of the priesthood of Arsinoe Philopator, existing in Alexandria.
In the eighth month of the eighth year of the law of Arsinoe, there are settlements into the house and the construction of a vineyard and a maidservant's place, and the maidservant's name is mentioned.
Ἁθὺρ ὀγδόηι
βασιλεύοντος Πτολεμαίου τοῦ Πτολεμαίου καὶ Κλεοπάτρας θεῶν Ἐπιφανῶν ἔτους ...
ἐφʼ ἱερέως τοῦ ὄντος ἐν Ἀλεξανδρείαι Ἀλεξάνδρου καὶ θεῶν Σωτήρων καὶ θεῶν Ἀδελφῶν καὶ θεῶν Εὐεργετῶν καὶ θεῶν Φιλοπατόρων καὶ θεῶν Ἐπιφανῶν καὶ θεῶν Φιλομητόρων, ἀθλοφόρου Βερενίκης Εὐεργέτιδος, κανηφόρου Ἀρσινόης Φιλαδέλφου,
ἱερείας Ἀρσινόης Φιλοπάτορος τῆς οὔσης ἐν Ἀλεξανδρείαι
μηνὸς ... ὀγδόηι ἐν Φ... τοῦ Ἀρσινοίτου νομοῦ
... ἐποικίαι α...
... εἰς τὴν ... οἰκίαν κα[ὶ ...
... οἰκοδομ[...
... ἀ]μπελῶνα [...
... καὶ ... παιδίσκ[η ...
... τόπον ...
... παιδί[σκης ...
... τον[...
καὶ τῆι η...[
Ἁ]θὺρ ιε
...ιου παιδίσκην η...[
... παιδίσκη ἧι ὄ[νομα ...
Π]ολέμωνος [...]
Hathyr, the eighth day,
In the reign of King Ptolemy, son of Ptolemy, and Cleopatra, the Manifest Gods (Theoi Epiphaneis), in the year ...
Under the priesthood of Alexander, who is in Alexandria, and of the Savior Gods (Theoi Soteres), and of the Brother-Sister Gods (Theoi Adelphoi), and of the Benefactor Gods (Theoi Euergetai), and of the Father-Loving Gods (Theoi Philopatores), and of the Manifest Gods (Theoi Epiphaneis), and of the Mother-Loving Gods (Theoi Philometores), of Berenice Euergetis the prize-bearer (athlophoros), Arsinoe Philadelphos the basket-bearer (kanephoros),
and of Arsinoe Philopator the priestess who is in Alexandria,
In the month of ... on the eighth day, in Ph... of the Arsinoite nome,
... settlements ...
... into the ... house and ...
... building ...
... vineyard ...
... and ... a female slave ...
... place ...
... of the female slave ...
... the ...
and on the ...
Hathyr 15
... a female slave ...
... a female slave whose name is ...
... of Polemon ...
The text is fragmentary and incomplete, with several lacunae (missing sections). It appears to be a Ptolemaic-era Greek papyrus document, possibly a legal or administrative record, mentioning royal titles, priesthoods, dates, places, properties (houses, vineyards), and slaves.